The Example of Prayer (Part 1)
Key Scripture
James 2:17 – “So you see, it isn’t enough just to have faith. Faith that doesn’t show itself by good deeds is no faith at all—it is dead and useless.”
One of the clearest expressions of living faith is prayer.
In Matthew 6, Jesus not only tells us how not to pray, but He also teaches us precisely how to pray.
Matthew 6:9–10 – The beginning of the Lord’s Prayer.
Before the Prayer: How Not to Pray
Before giving the model prayer, Jesus warns against improper approaches:
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Don’t be a hypocrite
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Don’t exalt yourself before people
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Pray in secret
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Don’t babble meaningless repetitions
Jesus clears away the wrong methods so He can show the right one.
“You Should Pray Like This”
Matthew 6:9a – “Therefore, you should pray like this: Our Father in heaven…”
Jesus has told us how not to pray—now He shows us how true prayer begins.
1. The Family of Prayer – “Our Father”
“Our”
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Jesus doesn’t say “My Father,” but “Our Father.”
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Prayer is rooted in community, not isolation.
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God’s people are united as one family with one Father.
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This reminds us:
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We are not alone.
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We belong.
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We have others to depend on during hardship.
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Even when we disagree, we return to unity because we share the same divine ancestry.
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“Father”
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Greek: Pater
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Aramaic: Abba – an intimate word like “Daddy.”
This was revolutionary.
No one before Jesus addressed God with such closeness.
Israel’s Previous Experience of God
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God on Mount Sinai
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God in cloud and fire
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God in the tabernacle
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God in the Holy of Holies
Jesus transforms the relationship:
God is still holy—but now He is also Father.
2. The Majesty of Prayer – “In Heaven”
Ouranios – the dwelling place of the divine.
This phrase reminds us:
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God is above us.
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He is not like us.
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He has authority and perspective we do not have.
He is both Father and majestic King.
3. The Praise of Prayer – “Your Name Be Honored as Holy”
Matthew 6:9b
John Bunyan once said:
“You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed.”
Jesus now introduces the first petition of seven.
“Your Name”
In Scripture, a name reflects:
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A person’s character
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Their nature
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Their authority
Examples:
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Emmanuel – God with us
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Elisha – My God is salvation
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Beelzebub – Lord of the flies
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Nathanael – God has given
God’s “name” is everything He is.
“Honored as Holy”
Holy = set apart, distinct.
We honor God because He is:
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All-powerful
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All-knowing
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Ever-present
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Creator
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Designer
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Healer
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Perfect, wise, loving, sovereign
Psalm 99:3 – “Let them praise Your great and awe-inspiring name. He is holy.”
Prayer begins with worship.
4. The Purpose of Prayer – “Your Kingdom Come”
Matthew 6:10a
This is the second petition.
A Fervent Greek Tense
This phrase demands urgent action:
“Let Your kingdom come now!”
What does it mean to pray for God’s Kingdom?
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Praying for Christ’s return
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Praying for God’s reign to be fully established
Revelation 11:15 – The kingdom of the world becomes the kingdom of Christ.
When God’s kingdom comes:
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His name is honored
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His authority is recognized
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All worship Him
5. The Submission of Prayer – “Your Will Be Done”
Matthew 6:10b
This is the third petition.
It acknowledges:
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God knows best.
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God’s will is better than ours.
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We submit as Jesus did:
“Not my will, but Yours be done.” — Luke 22:42
“On Earth as It Is in Heaven”
Heaven is the model of obedience:
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Immediate
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Joyful
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Complete
Jesus is saying:
“Father, make earth look like heaven.”
Summary
The beginning of the Lord’s Prayer teaches that prayer must be:
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Relational – Our Father
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Reverent – In heaven, holy is Your name
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Worshipful – honoring God first
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Kingdom-focused – Your kingdom come
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Submissive – Your will be done
Prayer starts not with our needs, but with God’s glory.
